{"id":95,"date":"2016-11-25T13:07:38","date_gmt":"2016-11-25T13:07:38","guid":{"rendered":"http:\/\/liturgyoffice.org\/News\/?p=95"},"modified":"2016-11-25T13:07:38","modified_gmt":"2016-11-25T13:07:38","slug":"the-place-of-silence","status":"publish","type":"post","link":"https:\/\/liturgyoffice.org\/News\/the-place-of-silence\/","title":{"rendered":"The place of silence"},"content":{"rendered":"<div class=\"page\" title=\"Page 7\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<blockquote><p>The fruit of silence is prayer.<br \/>\nThe fruit of prayer is faith.<br \/>\nThe fruit of faith is love.<br \/>\nThe fruit of love is service.<br \/>\nThe fruit of service is peace.<\/p><\/blockquote>\n<p>These words of St Teresa of Calcutta are a reminder of the importance of silence. The Liturgy Committee of\u00a0the Department for Christian Life and Worship has produced a document\u00a0<em>The\u00a0Place of Silence\u00a0<\/em> which explores\u00a0how silence is an integral part of any liturgical action. It looks, in\u00a0particular, at the celebration of Mass and how silence is expected in different ways.<\/p>\n<ul>\n<li><a href=\"http:\/\/www.liturgyoffice.org.uk\/Resources\/Preparation\/Silence.shtml\">The\u00a0Place of Silence<\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The fruit of silence is prayer. The fruit of prayer is faith. The fruit of faith is love. The fruit of love is service. The fruit of service is peace. These words of St Teresa of Calcutta are a reminder &hellip; <a href=\"https:\/\/liturgyoffice.org\/News\/the-place-of-silence\/\"><em>Continue&nbsp;reading&nbsp;<span class=\"meta-nav\">&rarr;<\/span><\/em><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"footnotes":"","_jetpack_memberships_contains_paid_content":false,"jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[5,3],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4pC2Y-1x","_links":{"self":[{"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/posts\/95"}],"collection":[{"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/comments?post=95"}],"version-history":[{"count":1,"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/posts\/95\/revisions"}],"predecessor-version":[{"id":96,"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/posts\/95\/revisions\/96"}],"wp:attachment":[{"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/media?parent=95"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/categories?post=95"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/liturgyoffice.org\/News\/wp-json\/wp\/v2\/tags?post=95"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}